{"id":132,"date":"2011-05-25T20:32:00","date_gmt":"2011-05-25T19:32:00","guid":{"rendered":"http:\/\/proutistuniversal.info\/?page_id=132"},"modified":"2012-05-05T18:25:49","modified_gmt":"2012-05-05T17:25:49","slug":"prout-basics","status":"publish","type":"page","link":"https:\/\/proutistuniversal.info\/?page_id=132","title":{"rendered":"PROUT BASICS"},"content":{"rendered":"<p><a href=\"http:\/\/proutistuniversal.info\/?attachment_id=270\" rel=\"attachment wp-att-270\"><img loading=\"lazy\" decoding=\"async\" class=\"alignleft size-full wp-image-270\" title=\"Ac. Krtashivananda Avt.\" src=\"http:\/\/proutistuniversal.info\/wp-content\/uploads\/2011\/05\/krtashivananda.jpg\" alt=\"\" width=\"121\" height=\"170\" \/><\/a> <span style=\"color: #000000;\"><a href=\"http:\/\/proutistuniversal.info\/?attachment_id=1224\" rel=\"attachment wp-att-1224\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-1224\" title=\"first_elab_col\" src=\"http:\/\/proutistuniversal.info\/wp-content\/uploads\/2011\/05\/first_elab_col.jpg\" alt=\"\" width=\"148\" height=\"170\" \/><\/a><br \/>\nWe are presenting some basic concept of<strong> PROUT<\/strong><br \/>\nsocio-economicTheory, <em>(PROgressive\u00a0Utilisation Theory).<\/em><\/span><span style=\"color: #0000ff;\"><strong><br \/>\n<\/strong><\/span><span style=\"color: #000000;\">These articles, will just\u00a0give an idea, of the basic contents<br \/>\nof <strong>PROUT\u00a0<\/strong><\/span>Socio-Economic theory. For further studies and informations see the publications page.<\/p>\n<p><span style=\"color: #2732b5; font-size: 12px; line-height: 17px;\"><em><br \/>\nAc. Krtashivananda<\/em><\/span><\/p>\n<p>&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;<\/p>\n<p><strong><span style=\"color: #0000ff;\">Subjects<\/span><\/strong><\/p>\n<div style=\"font-size: 14px;\">\n<ul>\n<li><a title=\"The concept of Humanity and the Value of Life\" href=\"http:\/\/proutistuniversal.info\/?page_id=293\"><strong>The Concept of Humanity\u00a0and the Values of Life<\/strong><\/a><\/li>\n<li><a title=\"Leadership, in the 3th millennium\" href=\"http:\/\/proutistuniversal.info\/?page_id=296\"><strong>Leadership<\/strong><\/a><\/li>\n<li><a title=\"The progressive utilisation theory\" href=\"http:\/\/proutistuniversal.info\/?page_id=298\"><strong>The progressive utilisation theory<\/strong><\/a><\/li>\n<li><a title=\"Globlisation of economy\" href=\"http:\/\/proutistuniversal.info\/?page_id=300\"><strong>Globlisation of economy<\/strong><\/a><\/li>\n<li><a title=\"The economic theory of prout\" href=\"http:\/\/proutistuniversal.info\/?page_id=302\"><strong>The economic theory of Prout<\/strong><\/a><\/li>\n<li><strong><a title=\"Decentralisation of economic power\" href=\"http:\/\/proutistuniversal.info\/?page_id=304\">Decentralisation of economic power<\/a><\/strong><\/li>\n<li><a title=\"The Political Theory of Prout\" href=\"http:\/\/proutistuniversal.info\/?page_id=503\" target=\"_blank\"><strong>The Political Theory of Prout<\/strong><\/a><\/li>\n<\/ul>\n<p><span style=\"color: #0000ff;\"><strong>Excerpts: <\/strong>Articles by Ac. Krtashivananda Avt.<\/span><\/p>\n<ul>\n<li>\n<h4><span style=\"color: #ff0000;\"><a title=\"The concept of Humanity and the Value of Life\" href=\"http:\/\/proutistuniversal.info\/?page_id=293\"><span style=\"color: #ff0000;\"><strong>The Concept of Humanity\u00a0and the Values of Life<\/strong><\/span><\/a><\/span><\/h4>\n<\/li>\n<\/ul>\n<p style=\"padding-left: 90px;\"><strong>Philosophy in its deepest sense must embody the philosophy of life<\/strong> \u2013 human life in its entirety, and not just in part. A theory of life is needed to guide humanity towards its destiny. Other creatures don&#8217;t need such theory\u00a0because they are guided by nature,\u00a0by instinct.<br \/>\nThe aim of philosophy is to suggest and inspire a way of life. Scientific and analytical thought have opened new vistas and dispelled many dogmas. Simultaneously, it must be accepted that <strong>this growing scientific and analytic spirit should not destroy and ignore the inner values of life or deny the soul<\/strong>.\u00a0 Humanism needs to be redefined.\u00a0<a title=\"The concept of Humanity and the Value of Life\" href=\"http:\/\/proutistuniversal.info\/?page_id=293\" target=\"_blank\">[continue]<\/a><\/p>\n<ul>\n<li>\n<h4><span style=\"color: #ff0000;\"><a title=\"Leadership, in the 3th millennium\" href=\"http:\/\/proutistuniversal.info\/?page_id=296\"><span style=\"color: #ff0000;\"><strong>Leadership<\/strong><\/span><\/a><\/span><\/h4>\n<\/li>\n<\/ul>\n<p style=\"padding-left: 90px;\">Different <strong>psychological classes<\/strong> or varnas dominate the society in successive eras. After the culmination of Vaeshya or capitalist dominance, the second warrior era appears through mass revolution. Although the ruthless economic exploitation comes to an end, intellectual suppression appears in the warrior era of the second order. Now the question arises: how can exploitation by the dominant class of the era be avoided? [continue]<\/p>\n<ul>\n<li>\n<h4><a title=\"The progressive utilisation theory\" href=\"http:\/\/proutistuniversal.info\/?page_id=298\"><strong>The progressive utilisation theory<\/strong><\/a><\/h4>\n<\/li>\n<\/ul>\n<p style=\"padding-left: 90px;\"><strong>Progress. <\/strong>It is the innate desire of the human mind to move forward from imperfection to perfection and to eliminate all physical and mental obstructions in the movement towards freedom. It is in this striving for freedom that the genesis of social progress lies.<br \/>\n<strong>Utilisation. <\/strong>In economic terminology every usable commodity has a utility value and in some cases has an exchange value also.<\/p>\n<ul>\n<li>\n<h4><span style=\"color: #ff0000;\"><a title=\"Globlisation of economy\" href=\"http:\/\/proutistuniversal.info\/?page_id=300\"><span style=\"color: #ff0000;\"><strong>Globlisation of economy<\/strong><\/span><\/a><\/span><\/h4>\n<\/li>\n<\/ul>\n<p style=\"padding-left: 90px;\"><strong>The Sanctification of Greed<\/strong> Economic oligarchies have conspired to influence the whole world with their slogans of free-market ideology. They are imposing a false idea of wealth, infusing the false concept that money is the main content of life, as well as sanctifying greed and envy in order to amass wealth. They have carefully designed the tools \u2013 the International Monetary Fund, the World Bank and the World Trade Organisation \u2013 to bring all the nation states under their claws. Their policy is increasing social strife and polluting the environment.<\/p>\n<ul>\n<li>\n<h4><a title=\"The economic theory of prout\" href=\"http:\/\/proutistuniversal.info\/?page_id=302\"><strong>The economic theory of prout<\/strong><\/a><\/h4>\n<\/li>\n<\/ul>\n<p style=\"padding-left: 90px;\">\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0 It must be mentioned at the very outset that socialism in the real sense of the term is not merely confined to the abolition of private property and state control of economic activity. True socialism cannot be achieved by neglecting the human aspect.\u00a0 So-called economic freedom is not an end in itself; it becomes a degenerative process if it fails to create an environment of security and justice. Economic progress should not remain dependent on selfishness.<\/p>\n<ul>\n<li>\n<h4><span style=\"color: #ff0000;\"><a title=\"Decentralisation of economic power\" href=\"http:\/\/proutistuniversal.info\/?page_id=304\"><span style=\"color: #ff0000;\"><strong>Decentralisation of economic power<\/strong><\/span><\/a><\/span><\/h4>\n<\/li>\n<\/ul>\n<p style=\"padding-left: 90px;\">People must be granted the fulfilment of their fundamental right to create sustainable communities and to control their own resources, economies, and means of livelihood. In turn, these rights are influenced by their choice of which cultural values they will embrace. A globalized economy in its present form denies these rights, by transferring the power to make the relevant choices to global corporations and financial institutions. It does not serve human interest.<\/p>\n<ul>\n<li>\n<h4><strong><a title=\"The Political Theory of Prout\" href=\"http:\/\/proutistuniversal.info\/?page_id=503\" target=\"_blank\">The Political Theory of PROUT<\/a><\/strong><\/h4>\n<\/li>\n<\/ul>\n<p><span class=\"Apple-style-span\" style=\"color: #ff0000;\"><span style=\"color: #ff0000;\"><strong>\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0<a title=\"Politics beyond liberalism\" href=\"http:\/\/proutistuniversal.info\/?page_id=332\">Politics beyond liberalism<\/a><\/strong><\/span><\/span><\/p>\n<p style=\"padding-left: 150px;\">\u00a0 \u00a0 \u00a0 \u00a0 The great promises of the industrial nations have been broken because of their psychological premise of radical hedonism. Radical hedonism postulates first that happiness can be achieved by the fulfillment of any material or sensual desire whatsoever, and secondly, that in order to fulfill these desires, egotism, greed and selfishness have to be encouraged. This, according to hedonistic belief, will lead to harmony and peace. Radical hedonism, it should be known, is the philosophy of rich people.<br \/>\nThe ideals of intellectual liberalism and intellectual refinement have failed to check unbridled passion.<\/p>\n<p style=\"padding-left: 90px;\"><strong><a title=\"Individual Liberty and Collective Interest\" href=\"http:\/\/proutistuniversal.info\/?page_id=516\">Individual Liberty and Collective Interest<\/a><\/strong><\/p>\n<p style=\"padding-left: 150px;\">There is a general concept that to coerce a person is to deprive that person of his or her freedom. \u00a0But the question remains, freedom from what? \u00a0The liberal view is that one should be free to express one\u2019s desires. But this is not as simple as it appears. In so-called democratic countries, political freedom means voting rights, freedom of expression, freedom of association, and freedom to accumulate property. \u00a0It is clear that this concept of freedom leads to socio-economic inequality. This has been a controversial question since the eighteenth century. The Marxist concept of social law is already well known.<\/p>\n<p style=\"padding-left: 90px;\"><strong><a title=\"Justice, Law and Morality\" href=\"http:\/\/proutistuniversal.info\/?page_id=518\">Justice, Law and Morality<\/a><\/strong><\/p>\n<p style=\"padding-left: 150px;\">Since the dawn of civilisation, every religion and society has made prohibitions, rules and principles for strict compliance and observation in order to benefit the people as a whole.\u00a0 Punishments for lawbreakers have also been fixed. Criminals or offenders have always been looked down upon as the vilest creatures of society.\u00a0 In any religious text, utter condemnation of the guilty can be found. Not the criminals alone even their dependents and family get persecuted or may even be made outcasts. It seems surprising that even this severity, though undeserved, irrational and inhuman, does not deter many from breaking the law, and many others from starting a life of crime. Law and its agency, justice, have proved ineffective in the prevention of crime. Why is this?<\/p>\n<p><span class=\"Apple-style-span\" style=\"color: #ff0000; font-style: italic;\"><span style=\"color: #ff0000;\"><strong>\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 <a title=\"World Government\" href=\"http:\/\/proutistuniversal.info\/?page_id=310\">World Government<\/a><\/strong><\/span><\/span><\/p>\n<p style=\"padding-left: 150px;\">Factors essential for a World Government:<\/p>\n<p style=\"padding-left: 150px;\">Discarding all forms of nationalism or internationalism in the form of fascism, communism, capitalism, etc., universalism must find its way\u00a0 towards the establishment of a world government.\u00a0 The following factors are essential for this purpose:<\/p>\n<ul style=\"padding-left: 150px;\">\n<li>&#8211; A common philosophy of life<\/li>\n<li>&#8211; Universality of constitutional structure<\/li>\n<li>&#8211; A common penal code<\/li>\n<li>&#8211; Availability of the minimum requirements of life<\/li>\n<\/ul>\n<\/div>\n<div style=\"font-size: 14px; padding-left: 30px;\"><span class=\"Apple-style-span\" style=\"color: #7a3d11; font-size: 17px; line-height: 25px;\"><br \/>\n<\/span><\/div>\n","protected":false},"excerpt":{"rendered":"<p>We are presenting some basic concept of PROUT socio-economicTheory, (PROgressive\u00a0Utilisation Theory). These articles, will just\u00a0give an idea, of the basic contents of PROUT\u00a0Socio-Economic theory. For further studies and informations see the publications page. Ac. Krtashivananda &#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212; Subjects The Concept of Humanity\u00a0and the Values of Life Leadership The progressive utilisation theory Globlisation of economy The economic &hellip; <\/p>\n<p><a class=\"more-link btn\" href=\"https:\/\/proutistuniversal.info\/?page_id=132\">Continue reading<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"open","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-132","page","type-page","status-publish","hentry","nodate","item-wrap"],"_links":{"self":[{"href":"https:\/\/proutistuniversal.info\/index.php?rest_route=\/wp\/v2\/pages\/132","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/proutistuniversal.info\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/proutistuniversal.info\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/proutistuniversal.info\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/proutistuniversal.info\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=132"}],"version-history":[{"count":104,"href":"https:\/\/proutistuniversal.info\/index.php?rest_route=\/wp\/v2\/pages\/132\/revisions"}],"predecessor-version":[{"id":1553,"href":"https:\/\/proutistuniversal.info\/index.php?rest_route=\/wp\/v2\/pages\/132\/revisions\/1553"}],"wp:attachment":[{"href":"https:\/\/proutistuniversal.info\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=132"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}